I show you the magic what our mind does in things regarding first, second and third persons, that means myself, yourself, and of himself or her self.
Let us enjoy the concept-as-if I feel about some thing I put some positive caption, if you feel the same I put semi positive caption for curtsey sake and if some other person feels the same I put negative caption to it. For example:
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---MY SELF----------------- -- YOUR SELF------------- HIM SELF
I enjoy the taste of food.---- You are forol of food.--- He is utterly glutton.
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In the context of fear
----I -----------------------You ------------- He
I take care in prier to--- you are fearing --- He is a coward.
anything.
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In the context of dismissal of a decision
-------I --------------------------- you--------------------- He
I rethought about it.--- You changed your mind.--- He is an idiot. He won't stand
------------------------------------------------------ on his word.
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In the context of slow doing of work
---------I ---------------------------- you ---------------- He
I'm doing work with special--- you are a slow worker.--- He is a lazy fellow.
care
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In context of none speaking
-----------I ---------------------- you ---------------------- He
I don't like to speak. It is--- You have no talent of ---- He is a useless fellow. He
better to show working --- speaking ------------ doesn't Know how to speak.
than speaking.
----------------------------------------------------------------------------------
In the context of work ability:
-------------I--------------------- you ------------------- ---- He
I done well but circum--- you didn't effort the work.--- He is in capacitive.
-stances are not supportive.
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In the context of chatting:
-----------I-------------------- ----- you ---------------------- He
I'm spending time to develop---- you are wasting time.--- He is a useless &
public relations----------------------------------------- talkative man.
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In the context of tension:
-------I------------------------- you----------------------- He
I'm performing the work--- you are getting agitation.--- He is under tension.
with speed
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In the context of misbehave with others:
---------I-------------------- you ----------------------He
I argued with them.--- You scolded them. --- He used nasty tongue on them.
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Any thing, any subject with which feeling we watch them, they appear us like that only. You observe water hand pump sound. If you feel its sound as “I’ll beat you”. You hear it like that only. If you feel ‘I’ll hear you’ you can hear its sound like that. The entire universe appears to us with respective our selves.
This is a satire I read somewhere.
Such that the satires, jokes which are the part of literature guide us just as torch lights in hand to behave in righteous manner.
The garden of literature consists so many flowering and fruit plants such as poets, Devotional singers. Alwars, Theerdhankaras, devotes are Avatharas of God in the opinion of public. The life history of such great personalities is like the great epic equivalent.
There are Vipranarayana, BilwaMangala, Thulasidas, Meerabai, Thukaram, Chaitanya Prabhu, Annamayya, Thyagayya and so many such great personalities. Not only their writings, poetry songs, their life histories also the sources of inspirations. Like hand light, they show us way of knowledge. Their writings as well as their lives motivate us to receive truth, to watch truth, and know the truth. Even the sexual thoughts also, they had given the divine touch to it. The sex among our parents describes as the Yagnam of creation. In such a spiritual and philosophical way Baktha JayaDeva, Annamayya and other such poets had described the sex feelings with respective God. By the way people can receive sex as a sacred one with moral values as one man to one woman and one woman to one man. So that they can drive out vulgar feelings. If some people criticize this depth feelings by dragging into paradox such as why not it is vulgar, if the sex appeal is applied to God and why it is vulgar if the sex appeal is applied to normal human beings, the answer is very clear as the above. Any feelings, any art, any wealth of human beings, if it is dedicated to God, the human being can overcome ego and acquire maturity so that humanity. This is idealism irrespective of name of God i.e. religion. Any feeling, any art and any talent of human beings if it is dedicated to rich men or kings, the human beings can overcome poverty and acquire wealth so that ego. This is materialism irrespective of area and country.
Though physically died, Annamayya, the devotional poet who had written romantic songs on Swamy Sri Venkateswara in Telugu and Bhakta Jaya Deva who had written beautiful romantic songs on Sree Krishna and Radha Devi in Sanskrit, they are alive permanently in the heart of people, readers, singers and listeners. But so many poets from Kavi Choudappa to now-a-days cine poets who ever described sexuality in songs and literature, though led comfortable life or rich life, what they done to society, what they got in terms of satisfaction they might know, their souls might know and God definitely know.
THE STORY TOLD BY MOUNA BHASHINI’S PAYYEDA,
15 years ago
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