Tuesday, June 9, 2009

Coup On Literature – 7 [Paradox]

I refer another story for you. It is a funny story.

అనగా అనగా ………..

Once upon a time, there was a king. He had a pet animal orangutan. He was treating it as if his friend. The courtiers and his people also accept that animal as king’s friend. Wherever he goes, the orangutan must follow him.

Once day the king went to shire into Royal Garden. The gardener had given the king a beautiful and fragmentize flower garland. The king liked it. He wore it on neck to enjoy its sweet smell. There was cool breeze. The weather was so pleasant on that day. After having a little walk, he felt drowsy. He wanted to take a little doz. He lay on a granite bench under the shade of a tree there. Before sleeping, he ordered his friend orangutan to take care of him while sleeping. Because the Orangutan was trained some of war arts, it was holding a Sword and making pahara i.e. around that bench to safe guard the king.

At that moment a bee was attracted by the color and smell of the flowers of the garland, flown towards king. The bee was flying in circles around the king. The Orangutan tried to drive it out, but again and again the bee was reaching the garland. Some minutes passed. The Orangutan was losing patience and getting angry. By that moment, the bee sat on the garland at the neck of the king to enjoy the nectar of the flowers. With limit less angry, the Orangutan used its sword to kill the bee. But the bee flew away, the head of the king cut away.

That’s the entire story.

The moral of this story is, it is dangerous to make friendship with a fool.

Such lakhs of stories are there in our literature. These small stories are like drops in the river of literature. That river consist of beautiful waves of Poetry, Novels, Dramas, Songs, Autobiographies and so many other writings, If our mind or heart is a vessel, we can take the sweet water of coconut like water from that river of literature and satisfy our thirsty of knowledge and esthetic sense. If our vessel is a tumbler in volume, we enjoy limited and if our vessel is like a big pot we can enjoy much, and we can learn much.

Such great literature of Telugu and other Indian languages got spoiled terribly in
between 1970-1992 with great speed. We must feel happy that it is getting improvement in quality as well as other art form since these 16 years. It is so welcomable. It is really happy thing. Now slowly Neethi Sathakam, Slokamas etc. all are attracting the children and youth. We must feel happy about this.

In this context, I want to explain you an interesting topic, I read this in Sri Rama Krishna Paramahamsa Bhodhamrutham.

One day Sri Krishna and Arjuna had gone to shire on foot. They were watching the nature and enjoying its beauty. At that moment Sri Krishna had seen some birds flying in V shape in the sky with low altitude. He said “Look Arjuna. There are pigeons. How beautiful they are?”

Arjuna also had watched the pigeons and said “Yes brother-in-law. They are pigeons. Really they are beautiful.”

But Sri Krishna deeply watched them and said “No Arjuna. They are not pigeons. They are some other birds.”

Arjuna also had observed them as not pigeons. He said “Yes brother-in-law. They are not pigeons.”

Here Arjuna was able to watch pigeons when Sri Krishna remarked the birds as pigeons; as well, Arjuna was able to watch them other than pigeons when Sri Krishna remarked them as not pigeons. Here Arjuna strongly believed whatever Sri Krishna said. That was his follower-ship to Sri Krishna.

Now-a-days we are watching some boss-subordinates in such a way-as-when boss says some thing is in black color, though the subordinate recognize it as in white color, he say with loyal and shroud voice “Yes boss. It is in black color.” This is Kaka i.e. pleasing the boss, by saying yes to whatever he says, though it is a lie.

If any body compares the above-two issues as similar, who can solve such paradox? No body can prove a lie, of feeling one thing in mind and saying, quite opposite to it with tongue. Everybody has to justify himself or herself, whether they are telling truth or not, in case of feelings otherwise who can enter into the brain of others and tell whether what they said is truth or not?

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