On the other hand, great Vijay Nagara rulers, Pandyas, Cholas had constructed beautiful temples to God, but not with selfishness. They didn’t install their identity in those temples. By investing the public money, they constructed for people only. Temples were the centers for education, for arts, for physical exercises, for health, for tourism, and for recreation. Are they not symbols of arts or symbols of humanity or symbols of love and affection?
This type of publicity to Taj Mahal, as symbol of love between male and female, won’t drive crazy lovers and teenaged or young aged lovers to run after costly gifts? This type of publicity though it is a reason to draw tourist attracting, won’t lead people towards lust and desire full?
Is it much important that how will be our tomb than what we done in life? Which is important? Our tomb richness or beauty, after our death, or helping others, leading righteous life when we alive? Leading life to help poor, to help in needy, to perform good and faith to society, to serve country, to show humanity, to follow human values is much more valuable than our tombs. When we born, we bring nothing. When we die, we take nothing with us. We leave our body even, here on the earth. After death, how beautiful the body, how strong or how healthy, but the dead body will get ruin, get bad smell and decay. For such body, is it necessary to construct a tomb with marbles or with gold or with diamonds? Is it not self-centeredness and selfishness? Without referring this angle, if everybody praises its richness or beauty, is it not a strategy? Is it not coup to make people to run after luxuries, lust or desires?
Otherwise, the beautiful sculptures, arts, architecture, engineering skills, skillful designs of wall and pillars of Madurai Temple and other so many constructions, why didn’t they get minimum publicity? They had constructed past to Taj Mahal. That means the scientific or technical approach of such temples was more ancient than that of Taj Mahal. After 1450 the industrial and technical development in Europe was speeded up. In 1600 A.D. while the construction of Taj Mahal, such technology was available. Whereas while construction of Pyramids or China wall or Madura etc temples, it was not available. Then whose artistic values are high?
Then why such extreme publicity was giving by worldwide media including Indian Governments to Taj Mahal where as minimum publicity or nominal publicity had given to Ancient temples? Is it because Taj Mahal was constructed as a symbol of love between a male and female or a Muslim king constructed it?
In fact, in India every art form is dedicated to God and mingled with devotion. Miraculary astronomical knowledge, solar scientific approach is mixed in the construction of Sun Temples in India. A small bird like ‘Gigigadu’ constructs its nest in most artistic way. A small child wants to Paint his picture with beautiful colors in a pleasant pattern.
With this background, if some color tins are spread in most disorder manner, by keeping a name of modern art and insist us to understand some strange relation less feelings in those color spots, what we can say? Simply put a salute to such modern artist.
Similarly, without any system, rhythm, or Sruthi Laya, if somebody shakes their body and says it is modern dance by name jaj, or salsa or Sambar or Rasam, what we can say? Simply we can say ‘great’.
Actually, Indians had developed cooking also up to an art level. Nala Maharaja and Bheema sena of Maha Bharatam were famous for the art of cooking i.e. Paka Kala. With six tastes i.e. Shadruchulu, salt, sour, hot like chilly, sweet, bitter and ogaru like betel nut, with five eatables such as 'భక్ష్య భోజ్య చూహ్య లేహ్య చూర్ణ పదార్ధములు that means solid eatables, liquid eatables, jelly eatables, paste eatables and powder eatables and with super Rice, food system flourished in India. The subject, food and Nutrition is very young while compare with the Indian Paka kala Sasthram.
In every art, the spirits, the emotions, and the feelings are classifieds by the Saints and elders of ancient times of India into nine categories, which are known as Nava Rasalu. They are [1].Shrungara [sexual], [2].Humor, [3].Pity or Kind, [4].Anger, [5].Ferocious, [6].Fear, [7].Terror, [8].Miraculary & [9].Peace.
This is the level of maturity of Indians and of human beings.
Such that, in any country, in any society, at any time, when the younger generation starts from where the previous generation had stopped, then there will be progress. It is applicable not only to arts and it is applicable to every aspect. Then only to human race can develop.
I can give an example to you to understand this concept. If our parents learnt and developed from 0 to 10, and if we start development from 10 to 20 and if our children start from 20 to 30, definitely our development range is from 0 to 30 within 3 generations. Suppose our parents develop from o to 10. If we won’t accept it by saying, “it is ancient, not modern”. As we are the modern people, and starts from 0 to 10, and if same thing repeats in case of our children, they start again from 0 to 10, hence our development range is from 0 to 10 only within 3 generations. There will be nothing deference with in 30 generations. If we forget our history, our past, our inherited knowledge, our traditions, our development will be from 0 to 10 only, not from 0 to infinity.
To confine the human psychological and spiritual development from 0 to 10, to make the human beings like robots, a coup was planned and implemented. According to that coup, people made crazy towards the so-called modern, made to hate the so-called ancient traditions and made to quarrel with elder generations by claiming as generation gap. Otherwise, where was such generation gap in history?
In fact, the entire ancient is not good as not well as all the modern is bad. According to our wisdom, according to our discrimination, we have to adopt the good from whenever it is good, but with sincerity.
THE STORY TOLD BY MOUNA BHASHINI’S PAYYEDA,
15 years ago
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